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The Old Roman Symbol, or Old Roman Creed, is an earlier and shorter version of the Apostles’ Creed.〔.〕 It was based on the 2nd-century Rules of Faith and the interrogatory declaration of faith for those receiving Baptism (3rd century or earlier),〔 which by the 4th century was everywhere tripartite in structure, following ("baptizing them in the name of the Father and of the Son and of the Holy Spirit"〔.〕), which is part of the Great Commission. According to Bible scholar John Norman Davidson Kelly, 2nd-century church fathers Tertullian and Irenaeus cite it in their works. According to the Oxford Dictionary of the Christian Church, the first text attesting it is a letter to Pope Julius I in 340 or 341, and it has recently been argued that it developed in the context of the Arian controversy.〔 Bettenson and Maunder further comment on this that Marcellus had been exiled from his diocese through Arian influence, thus spending two years at Rome, and finally left his creed with Julius, Bishop of Rome. Additionally, Rufinus, a priest of Aquileia, Exposito in Symbolum, c. 400 (P.L. xxi. 335B), believed this to be the Roman creed as the "rule of faith" written by the Apostles at Jerusalem.〔.〕 Though the name "Apostles’ Creed" appears in a letter of Saint Ambrose (''c.'' 390), what is now known as the Apostles’ Creed is first quoted in its present form in the early 8th century. It developed from the Old Roman Symbol, and seems to be of Hispano-Gallic origin, being accepted in Rome some time after Charlemagne imposed it throughout his dominions.〔.〕 ==Latin and Greek versions== The Latin text of Tyrannius Rufinus: et in Christum Iesum filium eius unicum, dominum nostrum, :qui natus est de Spiritu sancto ex Maria virgine, :qui sub Pontio Pilato crucifixus est et sepultus, :tertia die resurrexit a mortuis, :ascendit in caelos, :sedet ad dexteram patris, unde venturus est iudicare vivos et mortuos; et in Spiritum sanctum, sanctam ecclesiam, remissionem peccatorum, carnis resurrectionem. The Greek text of Marcellus of Ancyra: καὶ εἰς Χριστὸν Ἰησοῦν, τὸν υἱὸν αὐτοῦ τὸν μονογενῆ, τὸν κύριον ἡμῶν, :τὸν γεννηθέντα ἐκ πνεύματος ἁγίου καὶ Μαρίας τῆς παρθένου, :τὸν ἐπὶ Ποντίου Πιλάτου σταυρωθέντα καὶ ταφέντα :καὶ τῇ τρίτῃ ἡμέρα ἀναστάντα ἐκ τῶν νεκρῶν, :ἀναβάντα εἰς τοὺς οὐρανούς :καὶ καθήμενον ἐν δεξιᾳ τοῦ πατρός, ὅθεν ἔρχεται κρίνειν ζῶντας καὶ νεκρούς· καὶ εἰς τò ἅγιον πνεῦμα, ἁγίαν ἐκκλησίαν, ἄφεσιν ἁμαρτιῶν, σαρκὸς ἀνάστασιν, ζωὴν αἰώνιον. 抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)』 ■ウィキペディアで「Old Roman Symbol」の詳細全文を読む スポンサード リンク
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